A few years ago, when I was running Baylor University's student program in Washington, D.C., I asked a U.S. senator, "What do you need in an intern?" He responded: "Three things: writing, writing, writing."

He needed interns who could draft communication or attend a meeting and write-up a succinct, clear and intelligent summary. It isn't so easy to find. Writing is consistently cited by employers as one of the skills most lacking in applicants. Law schools devote a great deal of attention to the craft of legal writing. And there is increasing evidence that writing skills are valuable for STEM students as well.

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As we emerge from the social distancing habits of the pandemic, the quality and quantity of our friendships will be for many a matter of doubt and anxiety. There are any number of articles these days speculating on what comes next for us in the area of friendship. Some are speculative: "What Will Happen to Friendship When We Crawl Out of Our Hidey Holes?" Some offer self-help: "How to Rekindle Friendship After COVID-19?" Some are bleak: "The Pandemic Has Erased Entire Categories of Friends."

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If there has been a common experience of this current age of pandemic, it is the unsettling feeling of dislocation — temporal, sensory, social. It's a troubling human problem that appears to manifest in the young especially, and most acutely in teenagers and young adults who are in the most important stage of their lives for developing, understanding and exploring those very parts of life.

A recent Centers for Disease Control and Prevention survey showed that during the pandemic, some 63% of 18- to-24-year olds have experienced anxiety or depression, with roughly a quarter also contemplating suicide.

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In a little-known speech, W. E. B. DuBois once proposed the life of Saint Francis of Assisi as a model of civilization. His was an exemplary life, DuBois pointed out, because he lived in response to the following queries: "What am I? What is this world about me? And the world and I—how shall we work and laugh together?" DuBois happily avoids the dominant modern celebration of Francis as a starry-eyed, nature-loving Romantic. Moreover, coming from a secular author turning to Francis, DuBois's speech opens up the possibility of dialogue, increasingly rare these days, between sacred and secular about the enduring longings of the human soul—longings whose cultivation is at the core of truly liberal education.

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In the Purgatorio, the middle book of his Divine Comedy, a book organized around the seven deadly sins, the great Italian poet Dante describes the envious as the "one who, when he is outdone, / fears his own loss of fame, power, honor, favor; / his sadness loves misfortune for his neighbor."

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